Posted by
MuskOkie on Sunday, April 05, 2009 10:22:15 PM
THE HOAX OF GOOD FRIDAY
Gen 1:5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Notice please that God placed the evening time period before the morning period. Today, we can not even leave the time periods the way God had ordained them in the beginning. So very much of our current thought patterns and perceptions of what we read have been corrupted by the daily patterns of OUR life. When we view our calendars each year and celebrate or hold in remembrance certain days as being special we accept just anything that we are taught BELIEVING that the ones that are teaching us know the truth. For instance, without a birth certificate provided by the government, how can we even be sure of our own date of birth.
Every calendar that is printed each year that includes holidays and other special events indicates two days that are very significant. These two days are EASTER and GOOD FRIDAY. Easter is used to represent the day of the resurrection of our Lord and Saviour Jesus Christ. Good Friday is supposed to represent the day of his crucifixion and death upon the cross at Calvary. The Word of God does NOT bear them witness. The Word of God teaches us different; if we will take the time to discover what God is telling us. God has preserved his very Word for us over the many thousands of years, and yet many of us will not take a couple of hours to discover the truth.
The word “Easter” is used only once in the King James Bible in Acts 12:4. The original word was “pascha” and meant the passover and is often used to refer to all of the related activities of the week long Feast of Unleavened Bread. The word “pascha” is always translated as “passover” except in this instance. Why? The name or word “Easter” originated from pagan religions and was the name of a pagan goddess who was worshiped at a festival that occurred, about the same time of our Lord’s resurrection, sometime after the first day of spring. It was probably the Roman Catholic church that adopted the name easter and the holiday was rededicated to Resurrection Day or at least incorporated the two events into one to satisfy the multitude. The current calendar system that we use is called the Gregorian calendar and is named after the person who developed it; Pope Gregory XIII of the Roman Catholic church in 1582. Just prior to the translation of our King James Bible in 1611. “Good Friday” was designated as two days preceding Resurrection Day and we are taught that this was the day Christ was crucified. The very names of the seven days of the week also represent different pagan gods that have been worshiped. This particular scripture in Acts 12:4 was very carefully chosen, for it is the only time the passover is referenced after the gospels account of the death, burial and resurrection of Christ. By electing to use the word “Easter” here in this passage would indicate that Judaism may not be continuing the passover feast. But including the Feast of Firstfruits to form a new Christian sabbath; or holiday by incorporating a pagan holiday into Christianity thus creating a form of Gnosticism.
There are many scriptures that reference the day that Christ was crucified and most if not all are included in a reference at the end of this document. But all the scriptures clearly indicate that the day was THE PREPARATION DAY. The preparation day was the day that the passover lambs were to be killed and prepared for the passover feast that night. The Jewish 24 hour cycle started each sunset, from sunset to sunset. This day was to be on the 14th day of the month of Nisan and the passover feast on the first day of the Feast of Unleavened Bread, the 15th day of the month.
There were regular weekly sabbaths and there are special sabbaths called high days. The first day of the Feast of Unleavened Bread was a HIGH DAY and this day was also referred to as a sabbath, or high sabbath. Today, the preparation day is always on the sixth day of the week, Friday, known as “Good Friday”. The high day and the regular weekly sabbath are combined to commemorate the passover by our Jewish friends. However, this was not always so. In Leviticus chapter 23 we have many of the feasts and sabbaths given by God and they are compiled in a separate list at the end of this document. Please notice that God stated very precisely the number of the day in the month for the passover and the Feast of Unleavened Bread, however, the Feast of Firstfruits is stated in an entirely different manner. Firstfruits is specified in reference to the sabbath day that would always fall within the week of Unleavened Bread. This day is also used to calculate the Feast of Weeks, or Pentecost. Firstfruits was thus determined to always be on the FIRST DAY of the week, or Resurrection Day. The preparation day and the passover could fluctuate on different days of the week according to the particular year. In order for the sixth day of the week to always be preparation day then the first day of the month of Nisan must always be on the last day of the week. This could only occur if the Jewish year and months were divided into precise weekly sequences of equal number. But the Jewish months were 29 and 30 days each to compose a year of 354 days, not an even number of weeks. Could the preparation day have been on the sixth day of the week, Friday, using the Jewish calendar? Possibly. But it could not have been this particular year according to scripture.
Again there are many scriptures that reference the time period that our Lord Jesus was to remain buried before his resurrection. All of these use three days in different manners. But one scripture is very unique in that it is precise enough to allow a calculation for an hourly time period. In Matthew 12:40 our Lord Jesus plainly specifies “three days and three nights.” These time periods are 12 hours each respectively. We have three 12 hour periods of daylight and we have three 12 hour periods of darkness. The total time is 72 hours. Our Lord Jesus died and was buried at the end of the preparation day before sunset. If the preparation day was on the sixth day of the week, Friday, then there would only be two periods of darkness and one period of daylight prior to sunrise after the regular sabbath on the first day of the week. For a maximum of only 36 hours, half of the amount of time stated in Matthew 12:40. The scriptures again very clearly indicate that Christ was resurrected on the first day of the week, for example in Luke 24:1 “Now upon the first day of the week, very early in the morning.” Now we cannot change the resurrection; and the Feast of Firstfruits was always held on the first day of the week. We must therefore conclude that Christ was NOT crucified on the sixth day of the week.
Then what day of the week would be required to agree with the scripture? Counting backwards from the first period of darkness on the first day of the week, sunset of the sabbath day, allowing for this period of darkness at the dawn of the discovery, one 12 hour period. Then the sabbath day, the last day of the week, one daylight and one darkness, 24 hour period. Another period of daylight and one of darkness, another 24 hour period, prior to the sabbath or the sixth day of the week. Then another period of daylight would be required of the fifth day of the week to total 72 hours. However, it was sunset when Christ was removed from the cross and entombed in the rock sepulcher. So then it must be the period of darkness prior to the daylight period on the fifth day of the week, or the beginning of the fifth day. So then, the preparation day and the day of crucifixion would needed to be on the fourth day of the week, or Wednesday! The crucifixion on the fourth day of the week would therefore agree with all scriptures accordingly.
There are a few scriptures that relate the preparation day with the next day called a sabbath. There would APPEAR to be a discrepancy here, however, in John 19:31, the apostle John specifies that the sabbath day here in question was an “high day” or the passover sabbath as it is often called and not the weekly sabbath on the last day of the week that can be easily confused.
An additional chart is also provided that relates the four Gospels to certain events during the time period of the crucifixion before the last supper on through the resurrection. This chart starts with the preparation for the passover meal. If one is not careful in considering these first scriptures another discrepancy might appear. Three of the Gospels relate that these events actually start on the preparation day, but this is absurd in relation to the other scriptures. The day that these scriptures have to be referring to is the third day of the week. The day of preparation would officially begin at SUNSET on the third day of this week. Therefore the apostles were making arrangements for living space in order to make the preparations for the passover on the preparation day. Remember, Christ and the apostles did not have a permanent housing location, for they were on the move for most of the ministry. The meal that is in question therefore could not have the passover feast, because the passover feast was the next night. This can be shown also by scripture in John 18:28. The parties that led Jesus unto the hall of judgement would not enter because they did not want to be defiled and prevent them from eating the passover meal.
John 18:28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Since this was early morning after the arrest of Jesus, if the passover meal was the last supper that Jesus had, all remains of the passover lamb MUST be burned before sunrise (Exo 12:10), then they would not have been able to eat of the passover feast anyway. So then this time period MUST be early morning of the day of preparation, the passover feast to be at sunset. This would also conclude that our Lord Jesus did not eat the passover feast with his disciples as he desired in Luke 22:15.
In conclusion, the passover lamb was a type of the body of our Lord Jesus Christ and the blood of the lamb was a type of the redemption of Christ for 1500 years since the deliverance of Israel from the Egyptian bondage. Hundreds of passover lambs were being slain at the same time that Christ was on the cross paying the price for our deliverance from the bondage of sin and this world.
For many, this matter may seem petty and unimportant in the matters of the world and the routine of their life. Why so much consideration for such a small matter? It would have to then be asked, How small of a matter is even the salvation of one soul? Perhaps yours? Once knowing the TRUTH, a choice has to be made. To stay with the world and the traditions of men: or to live in the light and peace of our Lord and Saviour Jesus Christ. Consider the words of Christ in regards to the traditions of men:
Matt 23:15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
The Bible-believing Christian should therefore have nothing to do with any of the pagan festivities or cultic characteristics of Easter or Good Friday. If one would choose to remember the crucifixion of our Saviour, it is best to remember the ordinance given unto the church that he ordained himself the night before his death, the Lord’s Supper.
Luke 22:19-20 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
In respect to Resurrection Day: What should the Bible-believing Christian think? This question should be asked every day and not just once a year! The answer can only be; WE SERVE A RISEN SAVIOUR! All of the ordinances before the cross were nailed to his cross, including the Feast of Firstfruits.
Col 2:14-17 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross, and having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: which are a shadow of things to come; but the body is of Christ.
To remember Christ is to live in him, there is no other way.
John 4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth.
Harmony of the Gospels
The Crucifixion Period Only
Matthew Mark Luke John
(Upper room)
Passover preparation 26:17-19 14:12-16 22:7-13 ---
Last Supper (not the Passover) 26:1a 14:17 22:14-18 13:2a
The betrayer-Judas Iscariot 26:21-25 14:18-21 22:21-23 13:21-27
Judas departs immediately (night) --- --- --- 13:28-30
The Lord’s Supper 26:26-29 14:22-25 22:19-20 ---
(Mount of Olives/Garden of Gethsemane)
Foretells Peter’s denial 26:31-35 14:26-31 22:31-34 13:31-38
Jesus Prays/sleeping disciples 26:36-46 14:32-42 22:40-46 ---
Arrest of Jesus 26:47-56 14:43-52 22:47-53 18:2-11
(Sanhedrin Council/Palace of the High Priest-Preparation Day)
Delivered unto Caiaphas 26:57-67 14:53-65 22:54-55 18:12-15
63-71 19-24
Peter’s denial (at sunrise) 26:69-75 14:66-72 22:56-62 18:16-18 25-27
(Judgement Hall of Governor Pontius Pilate-Early morning)
Delivered unto Pontius Pilate 27:1-2 15:1 23:1 18:28
Interrogated by Pilate 27:11-14 15:2-5 23:2-5 18:29-38
Delivered/Interrogated by Herod --- --- 23:6-10 ---
Returned to Pilate --- --- 23:11 ---
Choice-Barabbas or Jesus? 27:15-23 15:6-14 23:12-24 18:39-40
Barabbas released 27:26 15:15 23:25 ---
(Common Hall of Pilate)
Jesus scourged 27:27-32 15:16-21 --- 19:1-2
(About 6:00AM)
Harmony of the Gospels
The Crucifixion Period Only
Matthew Mark Luke John
(Golgotha)
Crucified (9:00AM) 27:33-38 15:22-28 23:26-33 19:16
Mocking and reviling 27:39-44 15:29-32 23:24-43 ---
Darkness over the land 27:45 15:33 23:44 ---
(At noon for three hours)
Death upon the cross 27:46-50 15:34-37 23:46 19:30
Temple veil rent/Earthquakes 27:51 15:38 23:45 ---
Graves opened/resurrection 27:52-53 --- --- ---
(Entombment of Christ - Evening 3-6PM/Preparation Day)
Request of Joseph of Arimathea 27:57-58a 15:42-43 23:50-52 19:31-38
Pilate marveled at death so soon --- 15:44 --- ---
Pilate ordered delivery of Christ 27:58b 15:45 --- 19:38
Christ wrapped and entombed 27-59-61 15:46-47 23:53-55 19:39-42
(1st Holy Convocation/1st day of Unleavened Bread/Passover)
Tomb Guarded 27:62-66 --- --- ---
(Day after Passover/2nd day of Unleavened Bread)
(Weekly Sabbath/Last day of week/3rd day of Unleavened Bread)
(Resurrection day/Feast of Firstfruits/4th day of Unleavened Bread)
Discovery at dawn 28:1 16:1-2 24:1 20:1
(Second day of week/5th day of Unleavened Bread)
(Third day of week/6th day of Unleavened Bread)
(Fourth day of week/2nd Holy Convocation/7th day of Unleavened Bread)
Feasts and Sabbaths
Partial Listing Only
Regular Sabbath
Last day of each week (7th day)
Gen 2:3,Exo 20:9-11,Lev 23:3
This day is also an holy convocation.
Passover
14th day in the month of Nissan (Abib)
Exo 12:1-6,Lev 23:5, Deu 16:1-2
The 14th day is actually the preparation day, the passover starts at the beginning of the 15th day. (6:00pm of the 14th)
Feast of Unleavened Bread
15th day in the month of Nissan (Abib) for 7 days
Exo12:14-20,13:3-10,Lev 23:6, Deu 16:3-8
First day is an holy convocation Lev 23:7
Seventh day is an holy convocation Lev 23:8
Feast of Firstfruits
The day after the sabbath in the week of Unleavened Bread
(Should always be on the first day of the week.)
Lev 23:9-14 (First time-Jos 5:11-12)
This day is not a sabbath day or an holy convocation, but a day of sacrifice; 1) Wave offering, 2) Burnt offering, 3) Meat offering, 4) Drink offering
Feast of Pentecost
The day after the seventh sabbath following the The Feast of Firstfruits, again thr first day of the week.
Lev 23:15-22
This day is a sabbath day following a regular sabbath.
Feast of Trumpets
First day of seventh month
Lev 23:23-25
This day is a sabbath day.
Feasts and Sabbaths
Partial Listing Only
Day of Atonement
The 10th day of the seventh month
Lev 23:26-32
This day is a sabbath day and an holy convocation.
Feast of Tabernacles
The 15th day of the seventh month for 7 days
Lev 23:34-43,Deu 16:13-15
The first day is a sabbath and an holy convocation.
The eighth day is a sabbath and an holy convocation, the day after the last day.
Jewish Calendar
Each 24 hour cycle begins at sunset and ends with the following sunset. The 24 hour cycle is divided into two periods of time, day and night. These two periods are then divided into four periods called watches.
Night Period Daylight Period
First watch - Sunset to 9:00pm First watch - sunrise to 9:00am
Second Watch - 9:00pm to midnight Second watch - 9:00am to noon
Third Watch - midnight to 3:00am Third watch - noon to 3:00pm
Fourth Watch - 3:00am to sunrise Fourth watch - 3:00pm to sunset
The year was divided into twelve months of 29 or 30 days each. They used two different calendars depending on the purpose of the date. For feasts and sabbaths the sacred calendar was used, but other types of matters the civil calendar was used.
NISAN - 30 days 7th month of civil year
IYAR - 29 days 8th month of civil year
SIVAN - 30 days 9th month of civil year
TAMMUZ - 29 days 10th month of civil year
AB - 30 days 11th month of civil year
ELUL - 29 days 12th month of civil year
TISHRI - 30 days 1st month of civil year
HESHVAN - 29/30 days 2nd month of civil year
CHISLEV - 29/30 days 3rd month of civil year
TEBETH - 29 days 4th month of civil year
SHEBAT - 30 days 5th month of civil year
ADAR - 29/30 days 6th month of civil year
An extra month called VEADAR of 29 days was added after ADAR every 3 years (7 times in 19 years) to allow for the short year of 354 days, to keep the seasons correct. The month of NISAN would correspond to our March/April time period. Each of the months were based upon the lunar cycles of the new moon. Many of the months listed above also have sacred names assigned to them in the scriptures, for instance the month of NISAN is called ABIB in Exodus 13:4,23:15,34:18, and Deuteronomy 16:1.
Scriptures that reference the time between burial and resurrection.
Matt 12:40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
Matt 16:21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Matt 17:23 And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.
Matt 20:19 And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.
Mark 8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
Mark 9:31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
Mark 10:34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
Luke 9:22 Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
Luke 18:33 And they shall scourge him, and put him to death: and the third day he shall rise again.
Luke 24:7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
Luke 24:46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
John 2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
Scriptures that reference the day of crucifixion
Matt 27:62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
Mark 15:42 And now when the even was come, because it was the preparation, that is, the day before the sabbath,
Luke 23:54 And that day was the preparation, and the sabbath drew on.
John 19:14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
John 19:31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
John 19:42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
Scriptures that reference the resurrection
Matt 28:1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Mark 16:2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
Mark 16:9 Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
Luke 24:1 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
John 20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
Leviticus Chapter 23
1 And the LORD spake unto Moses, saying,
2 Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.
3 Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
4 These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.
5 In the fourteenth day of the first month at even is the LORD's passover.
6 And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.
7 In the first day ye shall have an holy convocation: ye shall do no servile work therein.
8 But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.
9 And the LORD spake unto Moses, saying,
10 Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:
11 And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.
12 And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD.
13 And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.
14 And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
15 And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:
16 Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.
17 Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD.
18 And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.
19 Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.
20 And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.
21 And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
22 And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.
23 And the LORD spake unto Moses, saying,
24 Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
25 Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.
26 And the LORD spake unto Moses, saying,
27 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.
28 And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.
29 For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.
30 And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.
31 Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.
32 It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.
33 And the LORD spake unto Moses, saying,
34 Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.
35 On the first day shall be an holy convocation: ye shall do no servile work therein.
36 Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein.
37 These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:
38 Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.
39 Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
40 And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.
41 And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
42 Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
43 That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.
44 And Moses declared unto the children of Israel the feasts of the LORD.